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Summary: A history of the Catholic Church in Plumstead, England.

Summary: 5th edition, rearranged, improved and enlarged [!] Together with over one hundred pieces never before used for this work, arranged and compiled by J.L. White and others.

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Summary: Kilian Leib was the prior of the Augustinian monastery at Rebdorf near Ingolstadt. He was a vehement opponent of the Lutheran movement and was involved in the drafting of the Confutatio Augustana. In this tract he defends priestly celibacy and chastity.

Summary: In this piece, Melanchthon sharply attacks the major Anabaptist theological points. This is the second printing of the tract.

Summary: First and only edition of an important source about the early relations between the Lutheran and Anabaptist movements.

Summary: In 1521, Melanchthon wrote the first Protestant dogmatics, the "Loci Communes." Eck countered in 1525 with his "handbook on Theological Topics". Possibly the most widely reprinted Catholic critique of Lutheran doctrine (Metzler lists 91 contemporary editions). Eck uses the same topical procedure and cites the Bible, Church Fathers, Councils, and Popes heavily in the presentation of his arguments.

Summary: Polemical dialogue between a peasant and a monk, who had lost his livelihood after the dissolution of his monastery. The peasant advises the monk to try his hand at "real work".

Summary: Anti-monastic tract by Hans Sachs, shoemaker, poet, and dramatist of Nürnberg, and strong supporter of Luther.

Summary: One of nine 1524 printings of this short anti-monastic tract by the Nuremberg cobbler and playright Hans Sachs.

Summary: H. Sachs the Nuremberg "Master-Singer" and shoemaker became an early and ardent supporter of Luther and the Protestant cause. In this "trio-logue" a baker named Peter, a monk named Heinrich, and a shoemaker named Hans discuss questions relating to monastic life and monastic vows. The work is in prose, a change from Sachs' usual rhymed couplet format. This printing is from the same year as the first printing and re-uses the woodcut from the title page of the first printing.

Summary: Radical reformers such as Karlstadt believed that education was unnecessary for faith. Luther argued against such a position, asking all cities to set up schools to teach correct doctrine. He also emphasized the need for teaching Latin and Greek as part of Christian education. This is the first printing of this important tract.

Summary: Early sixteenth century Europe experienced a serious agrarian crisis, resulting in widespread discontent among the peasants. Luther often had to defend his views, as he does in a letter to the Saxon princes, against accusations that his writing influenced "the spirit of rebellion."

Summary: Sixth printing of a letter addressed to Albrecht von Brandenburg (later Albert, Duke of Prussia) the new General of the Teutonic Knights. In response to a question by the general, Luther applies his critique of monastic celibacy to military orders, stressing that it is pleasing to God to have families and to raise children.

Summary: In 1523, Albert of Brandenburg-Ansbach, Grand Master of the Teutonic Knights formerly embraced Lutheranism and secularized the lands of the order in Prussia. Luther was named as his court preacher, and was one of Duke Albert's most trusted advisors. This is a letter to the members of the order, advising them to reject their vows of celibacy and marry.

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Summary: One of six 1523 editions of a collection of sermons delivered by Luther in 1522, directed against A. Karlstadt.

Summary: C. Schatzgeyer here writes on the veneration of the saints, the "friends of God". Catholic theology makes a sharp distinction between paying honor to saints (dulia) and worship of God (latria). This is the first printing of this work. No one knows for sure when it was written and printed.

Summary: Johann Eberlin von Günzburg was a former Franciscan who had left the order and joined the Lutheran Reformation in 1521. This is the second edition of his tract on the dangers of priestly celibacy. He himself was married in 1524 and had four children. The title page woodcut shows the wedding of three different priests, including one to a nun.