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A communion token from the Parish of Torphins in Torphins, Aberdeenshire, Scotland. The tokan is oval in shape with inscriptions on the obverse, "Parish of Torphins 1876", and reverse, "This Do in Remembrance of Me".

A communion token from Old Macher, Aberdeenshire, Scotland. The token is square in shape with an inscription on the obverse, "O ABD", and an image of a loaf of bread.

A communion token from the Free West Church in Aberdeen, Aberdeenshire, Scotlans. The token is rectangular with inscriptions on the obverse, "Free West Church AberdeenTable," and reverse, "This Do in Remembrance of Me". The date "1831" is written on the center of the obverse side of the token.

A communion token from the Free North Church Aberdeen Table in Aberdeen, Aberdeenshire, Scotland. The token is rectangular with inscriptions on the obverse, "Free North Church Aberdeen Table", and reverse, "This Do in Remembrance of Me".

A communion token from the Free Church of Scotland in Monzie, Perthshire, Scotland. The token is oval in shape with inscriptions on the obverse, "Free Church of Scotland", and reverse, "Monzie 1843".

A communion token from the Free Church of Scotland. The token is oval in shape with inscriptions on the obverse, "Free Church of Scotland 1843", and reverse, "Let a Man Examine Himself I Cor.XI.28".

A communion token from Fairmilehead in Edinburgh, Lothians, Scotland. The token is rectangular with inscriptions on the obverse, "Fairmilehead * 1938 *", and reverse, "I Cor. XI.25" with an image of a chalice.

A communion token from the Asso[ciated] Con[gregation] in Horndean, Berwickshire, Scotland. The token is oval in shape with inscriptions on the obverse, "Asso. Con. Horndean", and reverse, "Mr. Wilm. Lee 1807".

A communion token from Anderston Church in Glasgow, Lanarkshire, Scotland. The token is rectangular with inscriptions on the obverse, "Anderston Church 1834 This Do in Remembrance of Me I.Cor.XI.24", and reverse, "2".

A communion token from Duns, Berwickshire, Scotland. The token is square in shape with images of flowers and leaves and inscriptions on the obverse, "A C Dunse", and reverse, "Mr A D 1771".

A communion token from the Reformed Presbyterian Church of Ireland. The token is oval shaped with inscriptions on the obverse, "Reformed Presbyterian Church Ireland Communion Token", and reverse, "Do This in Remembrance of Me I. Cor.XI.24 But Let a Man Examine Himself".

A communion token from the Presbyterian Church of Ireland. The token is oval shaped with inscriptions on the obverse, "Presbyterian Church in Ireland Communion Token", and reverse, "Do This in Remembrance of Me I. Cor.XI.24 But Let a Man Examine Himself".

A communion token from the U. P. Congregation in Bishop Auckland, Durham, England. The token is circular with inscriptions on the obverse, "U. P. Congregation + Bishop Auckland + Revd. Thos. Boyd 1867", and reverse, "Ticket of Admission to the + Lord's Table + [cross] 1 Cor. XI.24."

A communion token from the Melville Church in Fergus, Ontario, Canada. The token is rectangular in shape and has inscriptions on the obverse, "Melville Church Fergus C. W. 1846", and reverse, "Let a Man Examine Himself I Cor. XI 28".

A communion token from Canada. The token is rectangular in shape with an image of an altar with bread and a chalice on the obverse and an inscription on the reverse, "This Do in Remembrance of Me I.Cor.XI.24".

A communion token from the Free Church of Scotland located in Leigh, Victoria Australia. The token is oval shaped with inscriptions on the obverse, "Free Church of Scotland 1843", and reverse, "Let a Man Examine Himself I Cor.XI.28".

Summary: The first edition of Martin Luther's first book, this is Luther's commentary on the seven penitential Psalms (Psalms 6, 32, 38, 51, 102, 130, and 143) based on his lectures at the University of Wittenberg and published in March1517, six months before his 95 Theses. The Reformer's understanding of repentance, penance and grace, influenced by the medieval mystic Johannes Tauler, became central to his theology and underlies his later critique of indulgences. Luther revised this commentary in 1525.

A telegram from Lois and Morrell to Lois' father, Donald, letting him know that the family is well, had a wonderful Christmas, and are living at the Agricultural school for the time being.

A letter from Lois to her parents, Donald and Elsie, sharing that the electric plant has run out of fuel so they no longer have electricity in town and are reliant on candles and lamps, mentioning that Blanca has been a huge help as they are forced to use work arounds for many regular household things, thanking them for sending money for Christmas and Steed's birthday, mentioning that food prices have drastically increased and that they will have to use some of the work funds to help cover some of their living expenses, discussing her sewing projects, mentioning that she may try and visit

A letter from Lois to her parents, Donald and Elsie, giving an update on the family's health and the weather, discussing their Thanksgiving celebrations and church service, describing the party they threw for Steed's birthday, mentioning that she would like to try and make it to Preston to visit a doctor and dentist, reporting on the continuing conflict in the region, and reflecting on how the family may need to leave Cuba despite their desire to stay and continue their work at the church and clinic.

A letter from Lois to her parents, Donald and Elsie, discussing the cooling weather, discussing the trouble the children have been getting up to, giving an update on her and Morrell's health, discussing the challenges of getting food and medicine into town, reporting on the clinic's finances, sharing their plans for Steed's birthday and Thanksgiving, thanking them for their letter, and mentioning that they are preparing for the new baby.